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Tagore is to introduce the West to the Indian culture and the introduction of Western culture to India's influential figures. Born in May 7, 1861 Bengal Bengal in West Bengal, August 7, 1941 died in the same place. Families belong to businessmen and landlords, Brahman caste. His grandfather Devangat Tagore and his father, Dean Ranath Tagore, were social activists supporting social reform. Tagore went to Oriental College, Normal School and Bangladesh College, but did not complete the formal learning. His knowledge from the father and brother and the tutor of the ear, as well as their own efforts as much.
He started poetry from the age of 13, 14-year-old published a patriotic poem “dedicated to the Hindu temple.” In 1878, he went to England to study abroad, initially studying law, then transferred to the University of London to study English literature, study of Western music. In 1880 returned to China, specializing in literary creation. In 1884, left the city to the village to manage the ancestral field. In 1901, in Bangladesh Boll Puer near Santi Nick Tan founded the school, 1905 after the national liberation movement into the climax, Bangladesh and all the people of India are opposed to the Bangladesh division decision, the formation of vigorous anti-imperialist patriotic movement. Tagore went to Calcutta to join the movement, outraged, wrote a large number of patriotic poetry. But soon disagreed with the other leaders of the movement, he disagreed with the burning of British goods, abusive British “direct action”, and advocated more “constructive” work, such as to rural areas to develop industry, eliminate poverty and ignorance. In 1907 he withdrew from the movement back to Santi Nick Tan, had lived in seclusion, buried creation. In 1913, he was the English version of “Gitanjali” won the Nobel Prize in Literature, hence the world famous literary world. University of Kolkata awarded him a Ph.D. The British government sealed him as a jazz. After the outbreak of the First World War, he has more than 10 times across the ocean, visit dozens of countries and regions, spread peace and friendship, cultural exchanges. In 1919, the Amritsar massacre occurred, the British army shot and killed more than 1,000 Indian civilians, Tagore statement to give up the title of jazz, to protest. In 1930, he visited the Soviet Union, wrote the “Russian Letters”.
He condemned the Italian fascist aggression against Asiabil. Support the Government of the Spanish Republic against Fascist head Franco. After the outbreak of the Second World War, he wrote an article denouncing Hitler's injustice. He has always been concerned about the fate of world politics and people and supports the just cause of mankind. Many critics say the poet is a “human child”. Because they are innocent, kind. In many modern poets, Tagore is a “child's angel.” His poem is like the innocent angel's face; looking at him, he “feels the meaning of everything”, feels peace, feels comfort, and knows the truth. “Tagore's philosophy” says that the popularity of Tagore's writings attracts the interest of people all over the world, half in his idealistic idealism and half in the solemnity and beauty of his literary works.Tagor's literary activity begins Very early.
At the age of fourteen, he began to write the script. Later, he and his friends gradually translated into many kinds of English, poems have “gardeners set”, “new moon”, “fruit collection” “birds”, “Gitanjali”, “love gift”And“ Qi Road ”; script:“ sacrifice and other ”,“ post office ”,“ the dark room of the king ”,“ spring cycle. ”; Essays:“ students ”,“ personality ” : “My memories”, “hungry stone and other”, “family and the world” and so on. In Bengali, according to the Indians, his poems are more beautiful than the English ones: he is the first of our saints: the one who does not reject life, but who speaks the life itself, that is why we love him The reason.
His poems contain profound religious and philosophical insights. For Tagore, his poem is his gift to God, and he himself is the suitor of God. His poems in India enjoy epic status. He himself was seen by many Hindus as a saint. Participated in the leadership of the Indian Renaissance, in addition to poetry outside Tagore also wrote novels, essays, travels, drama and more than 2,000 songs.
His prose content is mainly social, political and educational, his poetry, in addition to its religious content, the most important is the description of nature and life. In Tagore's poetry, life itself and its multiplicity are reasons for joy. At the same time, his expression of love is one of the contents of his poetry.
His main works are poetry “Gitanjali”, the novel “two acres of land” “shipwreck” and so on. In 1913 the work “Gitanjali - hungry stone” won the Nobel Prize in literature. Reason for winning: “Because of his most sensitive, fresh and beautiful poem; this poem out of the superb skills, and because he himself expressed in English, his poetic thought has become a part of Western literature.”
Tagore made several trips, which led him to understand the many different cultures and the differences between them. His description of oriental and western culture is by far one of the finest of these descriptions.
Tagore's life is in India in the British colonial era spent. The destruction of the motherland, national humiliation, the tragic life of the colonial people, are deeply imprinted in Tagore's soul, the idea of patriotism in the beginning of his works in the strong expression. Although he was born in wealthy families, living in a complex society, but his love and hate is clear, creative thinking is clear, and always keep up with the pace of the times. At the height of the national independence movement, he wrote to the British Governor to protest colonial rule and to chant his own patriotic poetry. He has also resolutely abandoned the title and privilege granted by the British Government. The Indian people respected him and loved him, calling him a poet, the conscience of India and the soul of India.
Development of Thought and Artistic Achievement
Tagore was born in the era of rapid change, by the traditional philosophy of India and the impact of Western philosophy. But the most basic and most core part of his world view is the Indian tradition of pantheism, that is, “Brahman”. In the “colorful set”, he first proposed “the god of life” concept.His devotion to God is in harmony with the love of life, the nation and the people. But this also makes his poetry also cast a strong mysticism. In addition, he advocated the spiritual civilization of the East, but does not deny the Western material civilization. All these make his thoughts full of contradictions and performance in the creation. His thoughts and creative development, can be divided into three stages: ① young until 1910 years ago, he actively participated in anti-British political activities, sing a national hero, to promote patriotism, to promote national unity in India. ② reclusive life until 1919, once again active in the national movement, patriotic passion slightly subsided, strong political content of the poem was replaced by a mysterious poetry, but also by the Western symbolism, aestheticism, poetry, Love and Harmony. ③ From the 1919 Amritsar tragedy until his death, he began to care about politics, and actively into the national liberation struggle, the content of the work is full of political passion, vision is also open, and the world and human beings are very concerned about. It can be said that the creation of Tagore's life both “Bodhisattva ci Mei”, but also “King Kong angry.” His poems by the Indian classical literature, Western poetry and the impact of Bangladesh folk lyric poetry, mostly without rhyme, not carving
His novels by the influence of Western novels, but also innovation, especially the poetic integration into them, the formation of a unique style.
Rabindranath Tagore Indian Bengali poet, writer, artist, social activist. Born in Kolkata, a richly educated family, the father is a famous religious reformer and social activist, six brothers are also dedicated to the social reform and the Renaissance. Rabindranath Tagore retired from the formal school education, family education and assiduously spent his youth, 1878 to study English law, then transferred to the University of London to study English literature, study of Western music.
Tagore childhood that emerge poem, his patriotic poem “to the Hindu temple” (1875) published, only 14 years old. In 1880, 19-year-old Tagore has become a professional writer. From 1881 to 1885, he published lyric poems “Twilight” (1882), “Morning Song” (1883), as well as drama and novels and other works. These early injuries are characterized by more fantasy than reality, full of romanticism.
The famous poem “Two acres of land” (1894) published, marking the Tagore from the religious mysticism to the profound (1890) is his first mature work, the famous poem “two acres of land” (1894)Humanitarianism. The poems of this period include the “Golden Sailboat” (1894), the “Fantastic Collection” (1896), the 5th Lyric Collection and the “Epic Anthology” (1900). In addition, he also created more than 60 short stories, including “Su Pak” (1893), “Mo Mahmaya” (1892), “the last alive, or dead? ”(18
92) was included in the world of outstanding short stories masterpiece of the forest.
In 1901, Tagore set up a school for the transformation of society, engaged in children's education experiment. In 1912, the school became an international university for Asian cultural exchange. As the British in Bangladesh to implement the policy of splitting, India in 1905 set off the first national liberation movement climax, Tagore actively involved in the movement and created many patriotic poems. This period is the most brilliant period of his creation. He published eight Bengali poetry collections and eight English poems, including “Gitanjali” for the poet to win a worldwide reputation. This period of important poems are “gardeners set” (1913), “new moon” (1915), “birds” (1916) and so on. In 1910, Tagore has published the epic novel “Gora” and the symbol of the play “King” and so on.
In 1919, India set off a second national liberation movement climax, to seek national liberation path, he traveled five continents, delivered many famous speech. This period of outstanding achievements is the political lyrics, were collected in “Africa” (1937), “Edge set” (1938), “Birthday” (1941) and other works.
Tagore has created more than 50 poems, 12 novels, more than 100 short stories, more than 20 kinds of drama, there are a lot of literature, philosophy, politics and travel books, and so on. In addition, he is a very accomplished musicians and painters, has created more than 2,000 songs and more than 1,500 paintings, of which the song “the will of the people” has been designated as the national anthem.
In more than 60 years of artistic career, he inherited the fine traditions of classical and folk literature, absorbed the rich nutrition of European romanticism and realistic literature, reached the level of perfection in the creation, and achieved brilliant achievements and become a generation of cultural giants. In 1913, “because of his most sensitive, fresh and beautiful poem; this poem with superb skills, and by his own expression in English, so that his poetic thought has been a part of Western literature” Won the Nobel Prize in Literature. The British government sealed him as a jazz.
Tagore 's thought presents a kind of system, but to how it is a system of the problem remains to be further explored. This paper draws on Leslie Stevenson, the editor of the British Philosophy Quarterly, to summarize the thoughts of Tagore from the following four aspects: First, the general theory of the nature of the world and the human; And the meaning; Third, the analysis of the causes of human ills; Fourth, to correct the shortcomings of the theoretical guide to truth.
First, on the nature of the world and the general theory of people.
The system of Tagore's thought, which contains the basic view of the world, the view of man and the relationship between man and the world. The world as a whole, the whole is by the “Vatican” - also known as Tagore is God, infinite, eternal spirit, the world is the world, The eternal truth, the good, the one, the one he creates, the unity of all things in the Vatican. So, where do people come from? Tagore Although there is no clear that people are the creation of the Vatican, but we always feel that Tagore's mind belongs to the creation of the Vatican. Tagore's many discussions focus on the relationship between man and the Vatican, that is, “relationship between man and nature.”
Tagore that people have a soul, it is the soul of the human body to maintain a mysterious relationship with the Vatican. But his “soul” concept is different from the religious superstition said after the death, there is a spiritual spirit out of the flesh, and roughly equivalent to the human spirit, mind, consciousness.
So what strength is the Vatican to command the people? Is through good!Tagore agrees with the prayer of Jesus in the Bible: “God, Father, thoroughly cleanse our sins, give us good!” Tagore believed that good is the gift of God and is the pure consciousness emitted by the Vatican Of light. The human soul is nurtured through goodness, and the good is the channel through which the soul connects with the Vatican. From the human point of view, the good sense in the human life have a more realistic understanding of that, that is, the entire field of life has a long-term vision, happy to achieve greater value and sacrifice their own time to know the good. Goodness is the truth and the truth, and great together.
Tagore for the soul of what is also fully discussed. Tagore quotes the Upanishads: “Knowing the One, the Soul, it is the bridge to eternal life,” and says, “To discover this One is the ultimate goal of man, within man, It is the human truth, is his soul, is the key to open the door of the spiritual life of heaven. ”The inner soul of man is“ unity of knowledge, unity of love, the unity of the various purposes of the will; its highest enjoyment is permanentThe unity of infinity of the universe. ”Tagore said that the soul of the calm, in order to direct, without any intermediary intuition that the highest“ one ”, through any reasoning and display are not reach. Tagore on the soul of the argument, and the Hindu philosophy, “I”, “I” relationship is the same, the big I in the body, the individual in the body, met his own self, to know the big, big I was originally a personal.
Tagore is most eager to express the inner struggle of Goda experience, and ultimately to the religious philosophy of the “one”, because the pursuit of harmony and unity is Tagore's highest ideals. )
Originally, in the blood, he and Hinduism without any contact, he has been burdened by the traditional burden is purely an illusory bubble. If the first two opportunities also make it difficult for him from the custom and individual in the complete liberation, and even into deeper doubts, contradictions and pain, then, this time the opportunity to make him completely free. He was finally able to face the truth with a frank heart, embracing the infinite self. “I've been trying my best to understand India for so long,” he said, "but I have been trying to turn these obstacles into believers and work for this day and night. A flawless India, in order to put their faith completely preserved in her indestructible fortress, how hard I had to struggle! But today, my fantasy fortress, like a mirage, instantly disappeared without a shadow And after I was completely free, I suddenly found myself standing in the immense reality, and my heart felt all India's good and evil, bitterness and joy, wisdom and foolishness, and now I really have the right to her Service, because the real workplace has been demonstrated in front of me, this is not my fantasy out of it - this is 200 million Indian children seeking the real place of happiness.
At this point, Golas from small to large I character development process completely presented in front of the reader, the individual also ended. At this time, the reader's mind will emerge out of a selfless, committed to the unity of India, to build an independent, free, happy India selfless work of the perfect image. Completely free after the Gora, there is no spiritual world of caste, sects and ethnic groups, not even the boundaries of the country. His Irish descent made his work beyond the scope of the state, and had the meaning of internationalism. He fought not only the country, the nation, but the truth, justice and humanity. When he is free after the free state of mind, universal brahma to look at the world of human society, the natural world will not be tired of the bitter music, thus entering a love, sincerity, tolerance and music realm. This is the realm of the work of Anna Damai, Palmer.
1、Praise shames me， for I secretly beg for it。 荣誉羞着我，因为我暗地里追求着它。
2、Once we dreamt that we were strangers; wake up to find that we were， be deeply attached to each other。有一次，我们梦见彼此竟是陌生人;醒来后，才发现我们原是相亲相爱的。
3、The worst way to miss someone is to be sitting right beside them knowing you can't have them。失去某人，最糟糕的莫过于，他近在身旁，却犹如远在天边。
4、The bird wishes it were a cloud， the cloud wishes it were a bird。鸟儿愿为一朵云，云儿愿为一只鸟。
5、I cannot choose the best。 The best chooses me。 我不能选择那最好的，是那最好的选择了我。
6、Love is the byname of understanding and care。爱情是理解和体贴的别名。
7、I believe your love “let this be my last word。我相信你的爱，让这句话作为我最后的话。
8、The dust receives insult and in return offers her flowers。 尘土承受屈辱，却以鲜花来回报。
9、Don't cry because it is over， smile because it happened。不要因为结束而哭泣，微笑吧，为你的曾经拥有。
10、God's great power is in the gentle breeze， not in the storm。 上帝的大能在柔和的微风中，不在狂风暴雨中。
11、If the love does not allow the differences between each other， so why the world is filled with differences?要是爱情不允许彼此之间有所差异，那么为什么世界上到处都有差异呢?
12、We read the world wrong and say that it deceives us。 我们看错了世界，却说世界欺骗了我们。
13、The pet dog suspects the universe for scheming to take its place。 小狗怀疑大宇宙阴谋篡夺它的位置。
14、Love is a beacon Gen gu Chang Ming， it will clear look at the storm unswervingly， love is an enriched life， like a cup full of wine。爱是亘古长明的灯塔，它定晴望着风暴却兀不为动，爱就是充实了的生命，正如盛满了酒的酒杯。
15、If you shed tears when you miss the sun， you also miss the stars。 如果你因错过太阳而流泪，那么你也将错过群星。
16、I love you， not because of who you are， but because I like with you in together the time feeling。我爱你，不是因为你是一个怎样的人，而是因为我喜欢与你在一起时的感觉。
17、Even if sad， also do not bend the brows， because you never know who is falling in love with your smile。纵然伤心，也不要愁眉不展，因为你不知是谁会爱上你的笑容。
18、If you love her， let your love like the sun surrounded her， and give her freedom。你若爱她，让你的爱像阳光一样包围她，并且给她自由。
19、It is the tears of the earth that keep her smiles in bloom。 使大地保持着青春不谢的，是大地的热泪。
20、Eyes are raining for her， but for her umbrella， this is love。眼睛为她下着雨，心却为她打着伞，这就是爱情。
21、By plucking her petals you do not gather the beauty of the flower。 采撷花瓣得不着花的美丽。
22、Let life be beautiful like summer flowers， and death like autumn leaves。让生命有如夏花之绚烂，死亡有如秋叶之静美。
23、Believe in love， even if it brings you to believe sad love。相信爱情，即使它给你带来悲哀也要相信爱情。
24、To the world you may be one person， but to one person you maybe the world。对于世界而言，你是一个人;但是对于某个人，你是他的整个世界。
25、God is ashamed when the prosperous boasts of his special favour。 当富贵利达的人夸说他得到上帝的恩惠时，上帝却羞了。
26、The most remote distance is not life and death， but I am concerned about you， you do not know。最遥远的距离不是生与死，而是我关注了你，你却不知道。
27、We come nearest to the great when we are great in humility。 当我们极谦卑时，则几近于伟大。
28、Before meeting the right one， maybe God wants us to meet other people; when we finally meet the person， we will know how to be grateful。在遇到梦中人之前，上天也许会安排我们先遇到别的人;在我们终于遇见心仪的人时，便应当心存感激。
29、No man or woman is worth your tears， and the one who is， won't make you cry。没有人值得你流泪，值得让你这么做的人不会让你哭泣。
30、Life has become richer by the love that has been lost。 生命因为失去爱情而更丰盛。
31、Chastity is rich in love assets。贞操是从丰富的爱情中生出来的资产。
32、Dark clouds becomes heaven's flowers when kissed by light。 黑云受到光的接吻时，就变成了天上的花朵。
33、Just because someone doesn't love you the way you want them to， doesn't mean they don't love you put one's heart and soul into。爱你的人如果没有按你所希望的方式来爱你，那并不代表他们没有全心全意地爱你。
34、Your silent smile， I don't say a word， but I felt， for this， I had been waiting long。你默默微笑着，不对我说一句话，但我感觉，为了这个，我已期待很久了。
35、The air with its perfume， but its final task， is to give myself to you。花朵以芬芳熏香了空气，但它的最终任务，是把自己献给你。
36、The sparrow is sorry for the peacock at the burden of its tail。 麻雀因孔雀驮着翎尾而替它担忧。
37、God loves man's lamp-lights better than his own great stars。 上帝喜爱人间的灯光甚于他自己的大星。
38、Dream is a wife who must talk， sleep is a husband who silently suffers。梦是一个一定要谈话的妻子，睡眠是一个默默忍受的丈夫。
39、I feel at this moment you gaze upon my heart， like the sunny silence of the morning upon the lonely field whose harvest is over。我这一刻感到你的眼光正落在我的心上，像那早晨阳光中的沉默落在已收获的孤寂的田野上。
40、I hear love， I believe in love。我听见爱情，我相信爱情。
41、Rest belongs to the work as the eyelids to the eyes。 休息隶属于工作，正如眼睑隶属于眼睛。
42、Don't try so hard， the best things come when you least expect them to。不要着急，最好的总会在最不经意的时候出现。
43、A pool of struggling blue-green algae， as desolate micro burst of wind， bleeding through my veins， years stationed in the belief。一潭挣扎的蓝藻，如同一阵凄微的风，穿过我失血的经脉，驻守岁月的信念。
我一无所求
I asked nothing， only stood at the edge of the wood behind the tree.
我一无所求，只站在林边树后。
Languor was still upon the eyes of the dawn， and the dew in the air.
倦意还逗留在黎明眼上，露润在空气里。
The lazy smell of the damp grass hung in the thin mist above the earth.
湿草懒味悬垂在地面薄雾中。
Under the banyan tree you were milking the cow with your hands， tender and fresh as butter.
在榕树下你用乳油般柔嫩手挤着牛奶。
And I was standing still.
我沉静地站立着。
I did not come near you.
我没有走近你。
The sky woke with the sound of the gong at the temple.
天空和庙里锣声一同醒起。
The dust was raised in the road from the hoofs of the driven cattle.
街尘在驱走牛蹄下飞扬。
With the gurgling pitchers at their hips， women came from the river.
把汩汩发响水瓶搂在腰上，女人们从河边走来。
Your bracelets were jingling， and foam brimming over the jar.
你钏镯丁当，乳沫溢出罐沿。
The morning wore on and I did not come near you.
晨光渐逝而我没有步近你。
Stray birds of summer come to my window to sing and fly away.
夏天飞鸟，飞到我窗前唱歌，又飞去了。
And yellow leaves of autumn, which have no songs, flutter and fall there with a sign.
秋天黄叶，它们没有什么可唱，只叹息一声，飞落在那里。
O Troupe of little vagrants of the world, leave your footprints in my words.
世界上一队小小漂泊者呀，请留下你们足印在我文字里。
The world puts off its mask of vastness to its lover.
世界对着它爱人，把它浩翰面具揭下了。
It becomes small as one song, as one kiss of the eternal.
它变小了，小如一首歌，小如一回永恒接吻。
It is the tears of the earth that keep here smiles in bloom.
是大地泪点，使她微笑保持着青春不谢。
The mighty desert is burning for the love of a blade of grass who shakes her head and laughs and flies away.
无垠沙漠热烈追求一叶绿草爱，她摇摇头笑着飞开了。
If you shed tears when you miss the sun, you also miss the stars.
如果你因失去了太阳而流泪，那么你也将失去群星了。
The sands in your way beg for your song and your movement, dancing water. Will you carry the burden of their lameness?
跳舞着流水呀，在你途中泥沙，要求你歌声，你流动呢。你肯挟瘸足泥沙而俱下么?
Her wishful face haunts my dreams like the rain at night.
她热切脸，如夜雨似，搅扰着我梦魂。
Once we dreamt that we were strangers.
有一次，我们梦见大家都是不相识。
We wake up to find that we were dear to each other.
我们醒了，却知道我们原是相亲相爱。
Sorrow is hushed into peace in my heart like the evening among the silent trees.
忧思在我心里平静下去，正如暮色降临在寂静山林中。
21.我们的欲望把彩虹的颜色借给那只不过是云雾的人生。
Our desire lends the colours of the rainbow to the mere mists and vapours of life.
22.夏天的飞鸟，飞到我窗前唱歌，又飞去了。秋天的黄叶，他们没有什麼可唱的，只是叹息一声，飞落在那里。
Stray birds of summer come to my window to sing and fly away. And yellow leaves of autumn, which have no songs, flutter and fall there with a sigh.
23.伟大的沙漠为了绿叶的爱而燃烧，而她摇摇头、笑著、飞走了。
The mighty desert is burning for the love of a blade of grass who shakes her head and laughs and flies away.
24.跳著舞的流水啊!当你途中的泥沙为你的歌声和流动哀求时， 你可愿意担起他们跛足的重担?
The sands in you way beg for your song and your movement,dancing water.Will you carry the burden of their lameness?
25.忧愁在我心中沉寂平静，正如黄昏在寂静的林中。
Sorrow is hushed into peace in my heart like the evening among the silent trees.
26.我不能选择那最好的，是那最好的选择我。
I cannot choose the best. The best chooses me.
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