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Hello, tourists
Wutai Mountain is located in the northeast of Shanxi Province, Wutai County in Xinzhou area, 240 kilometers away from Taiyuan. It is the first of the four famous Buddhist mountains in China. It is famous both at home and abroad for its No.1 Buddhist mountain. First, it is one of the earliest places to build temples in China. Since ancient times, the scale of monks here is the first; Second, it is recorded in the Buddhist scriptures that it is the ashram of Manjusri, the head of the four major Buddhists; third, all the emperors who believe in Buddhism in the past dynasties have paid special attention to it. It is the only Buddhist holy land where the Green Temple and the Yellow Temple coexist.
Wutai Mountain is one of the four famous mountains in China. It is also a tourist area integrating natural scenery, historical relics, ancient architecture, art and Buddhist culture. “Five hundred Li Taoist priest, the sun still rises in Dongtai. The moon hangs on the West Peak, flowers bloom on the south mountain, and snow falls on the north peak. Two thousand years of incense is intermittent, and the morning bell is melodious, the night is clear, the cigarette is winding, and the flag is flying. ”It describes the long history and wonderful scenery of Mount Wutai.
Today we are going to visit Xiantong temple. Among the temples in Wutai Mountain, Xiantong temple is the largest and the oldest. It is the earliest temple in China as well as Baima temple in Luoyang. It is the most respected leader temple in the Buddhist circle of Wutai Mountain.
First of all, we see the bell tower, which is the largest bronze bell in Wutai Mountain - Changming bell, weighing 9999.5 Jin.
There is no temple of heavenly kings in Xiantong temple. There are only two stone steles. They are the two steles of dragon and tiger that we can see now. The two steles mean that the dragon and tiger guard the door and do not trouble the four heavenly kings.
Xiantong temple, covering an area of 120 mu, has more than 400 halls and buildings. Seven main halls are arranged along the central axis of the main courtyard, which are Guanyin hall, Da Manjusri hall, Da Xiong hall, Wuliang hall, Qianbo Manjusri hall, copper hall and Hougao hall.
Now we come to Guanyin hall, where three Bodhisattvas are worshipped. Guanyin Bodhisattva is in the middle, Manjusri Bodhisattva and Puxian Bodhisattva are on both sides, so it is also called “three great scholars hall”. Because the two sides are full of scriptures, it is also called the Sutra hall.
There are two stele pavilions on the left and one on the right outside Guanyin hall. There are two steles, one with characters, one with no characters and the other with no characters. It seems to praise the magnificence of Xiantong temple and the profundity of Buddhism, which is hard to express in words.
After visiting the Guanyin hall, we came to the great Manjusri hall. Mount Wutai is the ashram of Manjusri Bodhisattva. Most temples have Manjusri hall, but this Manjusri hall is added with the word “big”. This big word has four meanings: Xiantong temple is the oldest temple in Mount Wutai, one of the largest temples in Mount Wutai, one of the best preserved in Mount Wutai, and one of the most important temples dedicated to Manjusri Bodhisattva Manjusri hall, where people can worship Manjusri from five directions at the same time, is called convenient court.
OK, now let's go to the center of the whole temple, the main building of Xiantong temple, Daxiong hall. It is the most important temple in Wutai Mountain, with heavy roof and flying eaves. It covers an area of 1.2 mu, and it worships Wang III Buddha. In the middle is Sakyamuni in the whirling world, on the left is the pharmacist Buddha in the Oriental pure glass world, and on the right is amitabha in the Western Paradise; The Mahatma hall is the honorific name of Sakyamuni. It means to be brave and fearless like a great warrior. The hall uses 108 wooden pillars to support the whole hall. When you enter the hall, you will feel very spacious. This hall is the largest Mahatma hall in Wutai Mountain, and also the place where grand Buddhist activities are held in the temple. This is the first feature of Xiantong Temple: all wood structure
Now the white brick building in front of us is a beamless hall, because it is all built with bricks. There are no beams and columns, so it is called Wuliang hall, and because it represents the immeasurability of Buddhism, so it is called Wuliang hall
We call it Wuliang temple. From the outside, it looks like a European building, and it is painted white. White represents purity in the west, and it symbolizes the infinite light of Buddhism here. The whole hall has 7 rooms from the outside, 3 rooms in fact, 2 floors in appearance and 1 floor in interior. In the middle of the hall, the Buddha holding statue of lushenafo is worshipped, which reflects the bright wisdom of achieving the right result.
Wuliang hall is also called seven Jiuhui halls. It takes the meaning that Sakyamuni once preached nine times in seven places, so it has seven appearance. This hall was built in the Wanli period of Ming Dynasty, with a history of nearly 400 years. This hall is not supported by beams and columns, and the weight of the top of the hall is supported by thick walls around it
This is the second major feature of Xiantong Temple: full brick structure
The building passes through the Manjusri hall with thousand bowls, thousand hands and thousand Sakyamuni, and we come to the bronze hall.
This hall is one of the only three copper halls in China. It is small and exquisite. The bronze statue of Manjusri sitting lion in the hall has a beautiful shape. There are thousands of small copper Buddha statues on the four walls. Therefore, some people call it the hall of Ten Thousand Buddhas. This hall was made by the ancestor of Miaofeng in the Wanli period of Ming Dynasty. The folk saying “Xiantong, Xiantong, 100000 Jin of copper” came from it.
This hall is also the third major feature of Xiantong Temple --- all copper structure building
Now it's time for free activities. You can taste Yuanping Guokui, youmianwowo, Gaoliang mianyuyu, and Taigu mushroom. You can have a look at the paper-cut which has been popular among the people for 300 years and has the characteristics of Shanxi Loess culture. You can also have a look at the beautiful Chengni inkstone.
As night approached, we also set foot on the return bus. Today, we visited Xiantong temple, the head of Qingmiao temple in Wutai Mountain. We saw temples with all wood, all brick and all copper in different times and different architectural styles. Some people said that Wutai Mountain is “a Buddhist temple and a hundred art palaces”. I think it's very appropriate. Do you have the same feeling?
Hi, everyone! I'm Zhang Zhiying, today's tour guide. Welcome to Mount Wutai, the holy land of Buddhist tourism.
Now let me introduce Mount Wutai to you. Mount Wutai is one of the four famous Buddhist mountains and also the ashram of Manjusri Bodhisattva. It is surrounded by five peaks, and the top of the five peaks is flat and wide, like a platform made of soil, so it is called “Wutai Mountain”. Also known as Qingliangshan, is a good summer resort, so, the most suitable in the hot unbearable summer to play Oh!
Now we come to the unique scenic spot of Wutai Mountain - dailuoding. If you want to reach daluoding, you must first climb the “Dazhi road” in front of you. It has 1080 steps. You must be patient and climb the 1080 steps yourself. It is said that 1080 kinds of troubles can be eliminated after climbing. Hurry up and climb, but you must pay attention to safety!
Congratulations on your successful ascent to the top. Come here, it's called Wangjing Pavilion. Looking down from here, does it look like a big inverted conch? So dailuoding is also called “big conch Ding”.
Let's go inside again. The main hall here, the Manjusri hall, is worth seeing. It's 16 wide. It is 5 meters deep and 11 meters deep. There are five Manjusri bronze statues in the hall, each about 2 meters high. As soon as we enter the hall, we will feel its solemnity. Let's look at it carefully. Each statue has a different look. The golden light is dazzling, solemn and peaceful. It embodies Manjusri's wisdom, magnanimity and other spirits incisively and vividly. The inscription on the back is worth mentioning. It was written by Emperor Qianlong himself. The characters are full of vigor and vitality. It is worthy of being a great calligrapher!
Next, let's have a free visit and take photos. Those who want to pay homage to Manjusri Bodhisattva can do whatever they want. Please note that there is a small rule here, that is, don't step on the threshold when you enter the temple. Finally, I sincerely wish you all happy and happy!
Hello, tourists
We are going to Mount Wutai today. I think everyone knows that, right?
Wutai Mountain is one of the four famous mountains in China, and it is also a “natural mountain”
“Scenery”, a tourist area integrating historical relics, ancient architecture, art and Buddhist culture
“Look! This is the Xiantong temple we are going to visit today. First of all, what we see is the bell tower. It's a huge copper bell in Wutai Mountain - Changming bell, weighing about 10000 Jin! It takes dozens of adults to lift it! And how much material will it cost to build the super bell
”After visiting the Xiantong temple, we came to the great Manjusri hall. Mount Wutai is the ashram of Manjusri Bodhisattva. Most temples have Manjusri hall, but this Manjusri hall has the word“ big ”. Some people will say,“ isn't it a ”big“? What's great! ”No, the word“ big ”has four meanings: Xiantong temple is the oldest temple in Mount Wutai, It is one of the largest temples in Wutai Mountain, one of the best preserved in Wutai Mountain, and the Manjusri hall where Manjusri Bodhisattva is worshipped most. “
“We are here today. I hope we will have a better mood to visit here tomorrow.”
Dear tourists
Hello, everyone. I'm the tour guide of direct image company. My name is Jia. You can call me Jia Dao. Today I'll show you around Mount Wutai. The carsick tourists should take some carsick medicine as soon as possible. I'll introduce it to you as I walk.
Mt. Wutai is composed of five peaks in the East, West, North and south. It is said that it represents the five kinds of wisdom of Manjusri Bodhisattva: the wisdom of big round mirror, the wisdom of wonderful observation, the wisdom of equality, the wisdom of chengzuo, the wisdom of Dharma body; and the five Buddhas: the eastern Amitabha, the Western Amitabha, the southern Baosheng, the northern Bukong achievement and the central piluzana.
Dongtai is famous for Haifeng, with an altitude of 2795 meters. On the top of Dongtai, “the sun is bathed in steaming clouds, the air is clear in autumn, and the clouds are bright in the East, like a mirror, which means the sea.”. Due to the high altitude and low temperature on the top of the platform, it is still necessary to wear cotton padded clothes in midsummer. Zhao Puchu, former president of the China Buddhist Association, wrote a praising poem: “Dongtai top, in midsummer, is still wearing fur. The sky is wearing Xiayi to welcome the sunrise, and the peaks are rising in the sea of clouds to float in a boat, which is full of vitality. ”
Xitai is known as Guayue peak, 2773 meters above sea level. Xitai peak “has a broad and flat top, and the moon falls from the top of the peak, just like a hanging mirror, because it's named for it.” There is a poem praising: “the Xiling mountains are towering and far away from Cang, looking back at the white clouds of the country.”. Gufengling green even three jin, eight water flow everywhere. On a sunny day, Sichuan brocade is spread in the wild, and the fragrance of Osmanthus falls in the autumn wind. At that time, there were traces of the lion, and there were five colors of light floating in the valley. “
Nantai is known as Jinxiu peak, which is 2485 meters above sea level. The peak ”has a top like a covered bowl, a circle of one mile, steep peaks, green smoke, fine grass and flowers, and a thousand hills, just like brocade, so it is named Yan.“ Yuan Haowen, a famous poet, wrote a poem praising: ”Shenlong cave stores clouds and smoke, a hundred grasses and a thousand flowers, rain and dew. The Buddha and the earth will compare the human condition. Who will get the golden lotus
Beitai is known as yedoufeng, with an altitude of 3061 meters. Wutai is the highest. It is known as “the roof of North China”. Its top is flat and wide, with a circumference of four Li. It looks up from below and has a dipper on the top, so it is named Emperor Kangxi wrote a poem praising: “Jue dengmo group is steep, the high cold forces Dougong.”. The bell tolls out of the mountain, and people talk in the sky. The snow is still clear and the spring ice is still warm. Looking at the land and sea from the perspective of emptiness, this place is Fangpeng. “
Chuiyan peak in Zhongtai, at an altitude of 2894 meters, has a ”broad and flat top, five li in circumference, broad peaks, and floating green mist, so it is named for it.“ There is a poem praising: ”the peaks are surrounded by wonders, and the rain and smoke accumulate green mountains.“. The staff is indefatigable, and the fur is still cold in June. Green cliffs and green peaks are surrounded by trees and sand. As the clouds and fog began to rise, they began to suspect that they were already in the clouds. ”
OK, tourists, Wutai Mountain is coming soon. Please take your belongings and get ready to get off.
Tourists:
hello everyone!
Wutai Mountain is located in the northeast of Shanxi Province, Wutai County in Xinzhou area, 240 kilometers away from Taiyuan. It is the first of the four famous Buddhist mountains in China. It is famous both at home and abroad for its No.1 Buddhist mountain. First, it is one of the earliest places to build temples in China. Since ancient times, the scale of monks here is the first; Second, it is recorded in the Buddhist scriptures that it is the ashram of Manjusri, the head of the four major Buddhists; third, all the emperors who believe in Buddhism in the past dynasties have paid special attention to it. It is the only Buddhist holy land where the Green Temple and the Yellow Temple coexist.
Wutai Mountain is one of the four famous mountains in China. It is also a tourist area integrating natural scenery, historical relics, ancient architecture, art and Buddhist culture. “Five hundred Li Taoist priest, the sun still rises in Dongtai. The moon hangs on the West Peak, flowers bloom on the south mountain, and snow falls on the north peak. Two thousand years of incense is intermittent, and the morning bell is melodious, the night is clear, the cigarette is winding, and the flag is flying It describes the long history and wonderful scenery of Wutai Mountain.
Today we are going to visit Xiantong temple. Among the temples in Wutai Mountain, Xiantong temple is the largest and the oldest. It is the earliest temple in China as well as Baima temple in Luoyang. It is the most respected leader temple in the Buddhist circle of Wutai Mountain.
First of all, we see the bell tower, which is the largest bronze bell in Wutai Mountain - Changming bell, weighing 9999.5 Jin.
There is no temple of heavenly kings in Xiantong temple. There are only two stone steles. They are the two steles of dragon and tiger that we can see now. The two steles mean that the dragon and tiger guard the door and do not trouble the four heavenly kings.
Xiantong temple, covering an area of 120 mu, has more than 400 halls and buildings. Seven main halls are arranged along the central axis of the main courtyard, which are Guanyin hall, Da Manjusri hall, Da Xiong hall, Wuliang hall, Qianbo Manjusri hall, copper hall and Hougao hall.
Now we come to the Guanyin hall. There are three Bodhisattvas in the hall. The middle is Guanyin Bodhisattva, and the two sides are Manjusri Bodhisattva and Puxian Bodhisattva, so it is also called ”three great scholars hall“. Because the two sides are full of sutras, it is also called the Sutra collection hall
Outside Guanyin hall, there are two stele pavilions on the left and on the right. Inside, there are two steles, one with words, one with no words, the other with no words. The stele was set up by Emperor Kangxi. It seems that it is praising the magnificence, magnificence of Xiantong temple and the profundity of Buddhism, which is difficult to express in words
After visiting the Guanyin hall, we came to the great Manjusri hall. Mount Wutai is the ashram of Manjusri Bodhisattva. Most of the temples have Manjusri hall, but this Manjusri hall is added with the word ”big“. This big word has four meanings: Xiantong temple is the oldest temple in Mount Wutai, one of the largest temples in Mount Wutai, one of the best preserved in Mount Wutai, and is dedicated to Manjusri Bodhisattva Manjusri hall is the most popular place for worshiping Manjusri
OK, now let's go to the center of the whole temple, the main building of Xiantong temple, Daxiong hall, which is the largest temple in Wutai Mountain. It has a heavy roof and flying eaves, and covers an area of 1.2 mu. It is dedicated to Wang III Buddha. In the middle is Sakyamuni in the whirling world, on the left is the pharmacist Buddha in the Oriental pure glass world, and on the right is Amitabha Buddha in the Western Paradise; The Mahatma hall is the honorific name of Sakyamuni, which means to be brave and fearless like a great warrior. The hall uses 108 wooden pillars to support the whole hall. When you enter the hall, you will feel very spacious. This hall is the largest Mahatma hall in Wutai Mountain, and also the place for holding grand Buddhist activities in the temple
This is the first major feature of Xiantong temple - all wood structure
Now the white brick building in front of us is the Wuliang hall. Because it is all built with bricks, it is called Wuliang hall. Because it represents the infinity of Buddhism, we call it Wuliang hall. From the outside, it looks like a European building, and is painted white. White represents purity in the West, and here it symbolizes the infinite brightness of Buddhism. The whole hall has 7 rooms from the outside, 3 rooms in fact, 2 floors in appearance and 1 floor in interior. In the middle of the hall, the Buddha holding statue of lushenafo is worshipped, which reflects the bright wisdom of achieving the right result.
Wuliang hall is also called seven Jiuhui halls. It takes the meaning that Sakyamuni once preached nine times in seven places, so it has seven appearance. This hall was built in the Wanli period of Ming Dynasty, with a history of nearly 400 years. This hall is not supported by beams and columns, and the weight of the top of the hall is supported by thick walls around it
This is the second major feature of Xiantong Temple: full brick structure
The building passes through the Manjusri hall with thousand bowls, thousand hands and thousand Sakyamuni, and we come to the bronze hall.
This hall is one of the only three copper halls in China. It is small and exquisite. The bronze statue of Manjusri sitting lion in the hall has a beautiful shape. There are thousands of small copper Buddha statues on the four walls. Therefore, some people call it the hall of Ten Thousand Buddhas. This hall was made by the ancestor of Miaofeng in the Wanli period of Ming Dynasty. The folk saying ”Xiantong, Xiantong, 100000 Jin of copper“ came from it.
This hall is also the third major feature of Xiantong Temple --- all copper structure building
Now it's time for free activities. You can taste Yuanping Guokui, youmianwowo, Gaoliang mianyuyu, and Taigu mushroom. You can have a look at the paper-cut which has been popular among the people for 300 years and has the characteristics of Shanxi Loess culture. You can also have a look at the beautiful Chengni inkstone.
As night approached, we also set foot on the return bus. Today, we visited Xiantong temple, the head of Qingmiao temple in Wutai Mountain. We saw temples with all wood, all brick and all copper in different times and different architectural styles. Some people said that Wutai Mountain is ”a Buddhist temple and a hundred art palaces". I think it's very appropriate. Do you have the same feeling?
Wade–Giles romanization Wu-t'ai Shan , Pinyin Wutai Shan mountain and mountain chain in northeast Shansi Province, China. The mountain chain is a massif with a southwest–northeast axis, separated from the Heng Shan (mountains) to the northwest by the valley of the Hu-t'o Ho (river), which curves around its southern flank to flow into the North China Plain in Hopeh Province. Mt. Wu-t'ai is actually a cluster of flat-topped peaks from which the mountain takes its name (Five Terraces). The highest peak is 10,033 ft (3,058 m) above sea level.
Mt. Wu-t'ai is particularly famous as one of the great holy places of Chinese Buddhism. Great numbers of temples, including some of the oldest wooden buildings surviving in China, are scattered over the mountain; the largest temples—such as the Hsien-t'ung, the Ta-ta-yüan, and the Pu-sa-ting-shen-jung-yüan—are grouped around the town of T'ai-huai-chen.
Mt. Wu-t'ai appears first to have become a holy mountain to the Taoist adepts of the later Han dynasty (AD 25–220) but came into prominence in the 5th century under the Northern Wei dynasty (386–534/35) when, as Ch'ing-liang Shan, it became identified as the dwelling place of Mãnjuśrī bodhisattva (a heavenly being who voluntarily postpones his Buddhahood in order to work for worldly welfare and understanding). The cult of Mãnjuśrī was intensified under the T'ang dynasty (618–907). In early T'ang times Mount Wu-t'ai was closely associated with the patriarchs of the Hua-yen Buddhist school, becoming the principal centre of their teaching. During this period it attracted scholars and pilgrims not only from all parts of China but also from Japan, who continued to visit and study there until the 12th century.
Many of the other monasteries in the region were attached to Ch'an Buddhism, which in the 9th century found patronage in the region from the provincial governors of the neighbouring areas of Hopeh, who were able to protect Mount Wu-t'ai from the worst ravages of the great religious persecution that occurred from 843 to 845. Under Mongol rule in the late 13th century, Tibetan Buddhism (Lamaism) was first introduced to Mount Wu-t'ai. During the Ch'ing dynasty (1644–1911/12), when the Tibetan Buddhist religion was an important element in relations between the Chinese court and their Mongol and Tibetan vassals and when the state gave lavish support to monasteries inhabited by lamas (monks), Mount Wu-t'ai was one of the principal monastic centres.
Few of the present buildings are very old, but the main hall of the Hua-kuang Ssu, dating from 857, is the oldest surviving wooden building in China.
五台山英语导游词
Wade–Giles romanization Wu-t'ai Shan , Pinyin Wutai Shan mountain and mountain chain in northeast Shansi Province, China. The mountain chain is a massif with a southwest–northeast axis, separated from the Heng Shan (mountains) to the northwest by the valley of the Hu-t'o Ho (river), which curves around its southern flank to flow into the North China Plain in Hopeh Province. Mt. Wu-t'ai is actually a cluster of flat-topped peaks from which the mountain takes its name (Five Terraces). The highest peak is 10,033 ft (3,058 m) above sea level.
Mt. Wu-t'ai is particularly famous as one of the great holy places of Chinese Buddhism. Great numbers of temples, including some of the oldest wooden buildings surviving in China, are scattered over the mountain; the largest temples—such as the Hsien-t'ung, the Ta-ta-yüan, and the Pu-sa-ting-shen-jung-yüan—are grouped around the town of T'ai-huai-chen.
Mt. Wu-t'ai appears first to have become a holy mountain to the Taoist adepts of the later Han dynasty (AD 25–220) but came into prominence in the 5th century under the Northern Wei dynasty (386–534/35) when, as Ch'ing-liang Shan, it became identified as the dwelling place of Mãnjuśrī bodhisattva (a heavenly being who voluntarily postpones his Buddhahood in order to work for worldly welfare and understanding). The cult of Mãnjuśrī was intensified under the T'ang dynasty (618–907). In early T'ang times Mount Wu-t'ai was closely associated with the patriarchs of the Hua-yen Buddhist school, becoming the principal centre of their teaching. During this period it attracted scholars and pilgrims not only from all parts of China but also from Japan, who continued to visit and study there until the 12th century.
Many of the other monasteries in the region were attached to Ch'an Buddhism, which in the 9th century found patronage in the region from the provincial governors of the neighbouring areas of Hopeh, who were able to protect Mount Wu-t'ai from the worst ravages of the great religious persecution that occurred from 843 to 845. Under Mongol rule in the late 13th century, Tibetan Buddhism (Lamaism) was first introduced to Mount Wu-t'ai. During the Ch'ing dynasty (1644–1911/12), when the Tibetan Buddhist religion was an important element in relations between the Chinese court and their Mongol and Tibetan vassals and when the state gave lavish support to monasteries inhabited by lamas (monks), Mount Wu-t'ai was one of the principal monastic centres.
Few of the present buildings are very old, but the main hall of the Hua-kuang Ssu, dating from 857, is the oldest surviving wooden building in China.
五台山英语导游词
Wade–Giles romanization Wu-tai Shan , Pinyin Wutai Shan mountain and mountain chain in northeast Shansi Province, China. The mountain chain is a massif with a southwest–northeast axis, separated from the Heng Shan (mountains) to the northwest by the valley of the Hu-to Ho (river), which curves around its southern flank to flow into the North China Plain in Hopeh Province. Mt. Wu-tai is actually a cluster of flat-topped peaks from which the mountain takes its name (Five Terraces). The highest peak is 10,033 ft (3,058 m) above sea level.
Mt. Wu-tai is particularly famous as one of the great holy places of Chinese Buddhism. Great numbers of temples, including some of the oldest wooden buildings surviving in China, are scattered over the mountain; the largest temples—such as the Hsien-tung, the Ta-ta-yüan, and the Pu-sa-ting-shen-jung-yüan—are grouped around the town of Tai-huai-chen.
Mt. Wu-tai appears first to have become a holy mountain to the Taoist adepts of the later Han dynasty (AD 25–220) but came into prominence in the 5th century under the Northern Wei dynasty (386–534/35) when, as Ching-liang Shan, it became identified as the dwelling place of Mnjurī bodhisattva (a heavenly being who voluntarily postpones his Buddhahood in order to work for worldly welfare and understanding). The cult of Mnjurī was intensified under the Tang dynasty (618–907). In early Tang times Mount Wu-tai was closely associated with the patriarchs of the Hua-yen Buddhist school, becoming the principal centre of their teaching. During this period it attracted scholars and pilgrims not only from all parts of China but also from Japan, who continued to visit and study there until the 12th century.
Many of the other monasteries in the region were attached to Chan Buddhism, which in the 9th century found patronage in the region from the provincial governors of the neighbouring areas of Hopeh, who were able to protect Mount Wu-tai from the worst ravages of the great religious persecution that occurred from 843 to 845. Under Mongol rule in the late 13th century, Tibetan Buddhism (Lamaism) was first introduced to Mount Wu-tai. During the Ching dynasty (1644–1911/12), when the Tibetan Buddhist religion was an important element in relations between the Chinese court and their Mongol and Tibetan vassals and when the state gave lavish support to monasteries inhabited by lamas (monks), Mount Wu-tai was one of the principal monastic centres.
Few of the present buildings are very old, but the main hall of the Hua-kuang Ssu, dating from 857, is the oldest surviving wooden building in China.
各位游客：
大家好!我是直映公司的导游员，我姓贾，大家可以叫我贾导。今天我带领大家游览五台山。晕车的游客赶紧吃点晕车药，我边走边给大家介绍。
五台山由东西南北中五大高峰组成，据说代表着文殊菩萨的五种智慧：大圆镜智，妙观察智，平等性智，成所作智，法界体性智;以及五方佛：东方阿閦佛，西方阿弥陀佛，南方宝生佛，北方不空成就佛，中央毗卢遮那佛。
东台名望海峰，海拔2795米，东台顶上“蒸云浴日，爽气澄秋，东望明霞，如陂似镜，即大海也，”故冠此名。由于海拔高，台顶气温低，盛夏时节，仍须穿棉衣。中国佛协前会长赵朴初填词赞曰：“东台顶，盛夏尚披裘。天著霞衣迎日出，峰腾云海作舟浮，朝气满神州。”
西台名挂月峰，海拔2773米，西台峰“顶广平，月坠峰巅，俨若悬镜，因以为名。”有诗赞曰：“西岭巍峨接远苍，回瞻乡国白云傍。孤峰岭翠连三晋，八水分流润四方。晴日野华铺蜀锦，秋风仙桂落天香。当年狮子曾遗迹，岩谷常浮五色光。”
南台名锦绣峰，海拔2485米，此峰“顶若覆盂，圆周一里，山峰耸峭，烟光凝翠，细草杂花，千峦弥布，犹铺锦然，故以名焉。”著名诗人元好问赋诗赞曰：“沈沈龙穴贮云烟，百草千花雨露偏。佛土休将人境比，谁家随步得金莲?”
北台名叶斗峰，海拔3061米，五台最高，有“华北屋脊”之称，其台“顶平广，圆周四里，其下仰视，巅摩斗杓，故以为名。”康熙皇帝赋诗赞曰：“绝磴摩群峭，高寒逼斗宫。钟鸣千嶂外，人语九霄中。朔雪晴犹积，春冰暖未融。凭虚看陆海，此地即方蓬。”
中台翠岩峰，海拔2894米，其台“顶广平，圆周五里，巅峦雄旷，翠霭浮空，因以为名。”有诗赞曰：“群峰面面拥奇观，朝雨和烟积翠峦。策杖千山浑不倦，披裘六月尚余寒。苍崖碧嶂周遭合，古木黄沙四望宽。云雾渐看山半起，却疑身已在云端。”
好，游客们，五台山马上就要到了，请大家携带好自己的物品，准备下车。
Hi，大家好!我是今天的导游——张智盈，欢迎来到佛教旅游圣地五台山。
现在我来给大家介绍一下，五台山是四大佛教名山之一，也是文殊菩萨的道场。它由五座山峰环抱而成，而且五座山峰的顶端平坦宽阔，好像是土砌的平台，故而称作“五台山”。又称清凉山，是个避暑的好去处，所以，最适合在酷热难耐的夏天来玩哦!
现在我们来到的是五台山别具一格的景点——黛螺顶。大家抬头看一下，要想到达黛螺顶，我们必须要先攀登面前的这条“大智路”，它有1080级台阶，一定要耐住性子，亲自攀上这1080级台阶，据说登了之后，可以消除1080种烦恼呢!快点加油攀爬吧，不过一定要注意安全哦!
恭喜大家成功登顶，来，这里叫做望景亭，从此向下俯视，是不是很像一个倒扣的大海螺呢?所以黛螺顶又叫“大螺顶”了。
咱们再往里面走，最值得一看的就是这里的主殿——五方文殊殿，它宽16。5米，深11米，殿内供奉着五座文殊铜像，每座高约2米。我们一进入这个大殿就会感觉到它的庄严肃穆。咱们仔细来看，每一座法像都神态各异，金光夺目，庄严祥和，把文殊菩萨的聪慧、大度等精神体现得淋漓尽致。还有背面的碑记是值得一提的，那可是当年乾隆皇帝的亲笔题诗，字态饱满，刚劲有力，不愧为书法大家呀!
接下来，就请大家自由参观，拍照留念，有心的人可以去拜拜文殊菩萨，他可是有求必应的哦!要注意，在这里有一个小小的规矩，就是进殿时，不要踩踏门槛。最后衷心祝愿大家开心、愉快!
游客们大家好 ：
我们今天要去五台山，想必大家都知道了吧?
“五台山是我国著名的四大名山之一，也是一个“自然
风光”，历史文物，古建，艺术，佛教文合为一体的旅游区。”
“看!这今天我们要参观的显通寺。首先，我们看到的是钟楼，这是五台山超大的一口铜钟——长鸣钟，重约10000斤!这要几十个大人才能抬动呢!而且这超级大钟建筑时要耗费多少材料啊!”
“参观完了显通寺,我们就来到了大文殊殿,五台山是文殊菩萨的道场,寺庙中大多建有文殊殿,而这座文殊殿却偏偏加了个”大”字,有人会说：“不就是一个“大”吗?有什么了不起的!”不是的，这个“大”字有四层含义:显通寺是五台山最古老的寺院,是五台山寺院中建筑面积最大之一,是五台山保存最完整之一,是供奉文殊菩萨最多的文殊殿。“
“今天我们就走到这里，希望明天我们有更好的心情来参观这里。 ”
文殊信仰：五台山能成为文殊信仰的中心可谓是天时地利人和，在东汉年间明帝刘庄夜梦金人派人赴西域求法在大月氏遇到四果圣人摩腾和竺法兰，二人带来了佛经与佛像，并将处理国家外交事务的鸿胪卿改为寺院取名白马寺，二人翻译了汉地第一部经书《四十二章经》，云游全国来到五台见到五峰环抱中央有阿育王所置五金七宝佛舍利塔山形与佛主讲法之地相识建议明帝修建寺庙，明帝于永平十一年〔AD68}下诏依山围塔建寺名为大孚灵鹫寺，这是中国真正意义上的第一座寺庙，即现在五台山显通寺。在佛经《大方广佛华严经》第二十九品菩萨住处记到东北方有国名为震旦，国内有山号为清凉，文殊师利法王子云游住处，常在此山为五百眷属讲经说法。五台山以岁积坚冰，夏仍飞雪，曾无炎暑故又名清凉。中国的佛教徒以五台山对应佛经中的五顶山——清凉山建起文殊道场。
在《文殊师利涅盘经》中记载到文殊菩萨是古印度舍卫国梵得婆罗门教贵族的儿子，经神人指点出家求法，皈依于释迦文佛门下，在佛涅盘后四百五十年于大雪山为五百信徒演讲十二部经因其辩才第一故人称大智文殊师利菩萨，后唐代宗李豫在平定完安史之乱后在五台山修建金阁寺并将文殊菩萨钦定为首席上首菩萨。文殊在诸多佛经中站具主导地位。特别是他亦佛亦菩萨的身份，七佛之师万佛之母!特别是文殊发愿教导所有众生追求佛性，并教导他们修行，达到无上正等正觉。所以文殊被看做是佛道中的父母，在《大成本心地观经》称其三世觉母妙吉祥。《十二圆觉经》记载文殊菩萨是十地菩萨。《详见殊像寺导游词》
五台山佛教开始兴盛的过程，也就是《华严经》传入和文殊信仰开始发端的过程。至迟在魏孝文帝时，五台山已经发展成了文殊道场和北朝研习《华严经》的圣地。学习《华严经》的人们纷纷至五台山礼谒文殊，举行法会，著书释论，出现了灵辩及其弟子道昶、灵源、昙现等一大批华严学者。此外，五台山也出现了其他论师，如弘律的法聪、弘净土的昙鸾等。
北齐是五台山佛教的第一个兴盛时期。《古清凉传》载，北齐文宣帝高洋曾“割八州之税，以供(五台)山众衣药之资”，五台山寺院发展到200余所，现在五台山可考的北齐寺院还有近40所。北齐武成帝于河清三年(564)“诏慧藏法师讲六十《华严经》。次年，改五峰山为五台山，使六十《华严经》成为五台山的开山圣典，使五台山的华严学派得到更大发展。其时，在五台山盛传的还有涅盘学、禅学、律学、净土学等。之后的“周武灭法”之难，五台山佛教遭到废毁。
中国的四大佛地大体是在唐代确立，唐代五台山因“文殊信仰”的繁盛，寺院多达360多处，在相对宽泛的社会下佛教出现了百家争鸣的局面，名家高僧借鉴了过去经验与教训和在东晋南北朝时期出现的中国人对佛教义理的独特理解的六家七宗，大量的经书问世特别是高僧出访西域寻法。枝末分裂的八宗《华严、天台、三论、净土、密、律、慈恩》的出现标志着佛教完成了中国本土化使佛教成为中国文化的一部分，在这一时期出现了许都高僧比如华严四祖澄观国师在五台山显通寺驻锡十载翻译了《大方广佛华严经疏》八十华严的翻译系统的阐述了佛理也吸收中华的优良精华，特别是他写的《经疏》明确山西五台即为文殊道场，《在现在五台山的每座寺院中都供奉特别是显通寺七处九会殿内供有五百罗汉在明十三层多宝佛塔对面灵窗上就供奉华严澄观国师塑像》……在这一时期唐文成 公主和尼泊尔的尺尊公主入藏，印度的原始宗教婆罗门再度兴起大批佛学大师翻过 喜马拉雅来到西藏地区与藏地崇信的苯教相互竞争融合，特别是莲花生大师带领着25弟子入藏改变了当时的佛苯不合使得许多藏民归信佛教，并确定了修行密宗不休禅的思想，莲花生大师也就是藏传佛教的创始人《在今五台菩萨顶文殊殿左侧的大殿就供奉着莲花生大师》藏传佛可以分为前、后弘期。
清朝建立以后，康雍乾嘉四帝，无论其本人信佛与否，都相续不断地奉行着尊崇佛教政策。到康、雍、乾朝，尊崇佛教，尤尊藏传佛教，已经成为一项基本国策。而五台山是中国佛教名山中唯一的清黄庙并存的汉藏佛教圣地，且离京城较近，于是清朝诸帝便特别重视扶持五台山佛教。从顺治皇帝起，即重视利用黄教来加强蒙古地区与朝廷的联系，借以融洽民族关系。
顺治皇帝曾两次派数十名喇嘛到五台山，作护国佑民道场;命阿王老藏住持五台山真容院，督理番汉僧众。康熙皇帝从康熙二十二年(1684)以后，先后五次朝台，遍礼台顶，朝拜各庙，赐题碑文匾额，还亲封菩萨顶大喇嘛丹巴扎萨克为清修禅师，赐提督印和斩杀剑，命山西全省按时进贡钱粮。常住镇海寺的章嘉呼图克图则受命统辖蒙古和青海的佛教事务。乾隆皇帝继位后，效法其祖，曾六次朝台，广题诗文匾额，屡拨巨款，重修寺院。嘉庆皇帝继位后，也到五台山朝拜一次。
清朝统治者注重鼓励蒙藏佛教徒朝拜五台山，融洽民族关系，五台山喇嘛教权倾一时。康熙四十四年(1705)，敕令五台山菩萨顶等10寺改为喇嘛庙，实行从藏传佛教堪布中给五台山委任大喇嘛的制度，还让统辖内蒙、青海佛教事务的大**章嘉呼图克图住在镇海寺。乾隆皇帝还命在白水池建寺一所，归三世章嘉**私有，赐名永乐院。在清代，蒙藏佛教徒对五台山非常崇拜，内外蒙进香者，每年四月至十月络绎不绝，遂使五台山的藏传佛教达到鼎盛时期。至嘉庆时，五台山有规模宏大的黄庙26所，喇嘛千余人，其中菩萨顶一寺就有喇嘛561人。
至清末，五台山有青庙78所，僧侣在千人以上。清代汉传佛教宗派继承了明末余绪，以禅宗为主，禅宗中以临济宗居首。
清末至中华民国初期，五台山佛教仍保持一定的规模。据1936年统计，五台山有寺院130所，僧尼2200人，其中喇嘛800余人。民国年间，一些寺院僧人曾募捐扩建了南山寺、普化寺、龙泉寺、慈福寺、尊胜寺等。特别是由于民国政府对七世章嘉**大加重用，任命为国民政府委员、国大代表和蒙旗宣化使，五台山藏传佛教又兴盛一时。
五台山悠久的历史和旖旎的自然风光独特的地形构造加之古代建筑和文物的保存，特别是它的魂----文殊信仰对世人对全山的影响。世界遗产当之无愧!
★ 五台山导游词
★ 介绍导游词
★ 导游词介绍
★ 介绍山东导游词
★ 三峡介绍导游词
